A few days ago, somebody I follow on Facebook posted a link to an article on bullfighting in the LA Times. A matador was seriously injured by a bull and is recovering from surgery. There was no mention in the article of what happened to the bull; I am assuming that if the bull was healthy enough to keep using, he is still alive somewhere.
As I casually read through the FB comments -- many, understandably, along the lines of "serves him right!" -- I ran across one that said, "Damn! He should have died. That impotent animal abuser."
Now, I *really* think that bullfighting is a grotesque sport. When I was a student in Spain, in 1988, this was a heated topic, with many young Spaniards agreeing that the sport should go. We talked about it often and I, along with most of the Americans in my student group, chose not to go to a bullfight even though it is arguably something that is distinctly Spanish.
I didn't like bullfighting then and I don't now.
However, I do not think it's appropriate to wish that a bullfighter had died.
I said as much in the thread.
The responses I got were fascinating -- much in the same way that a train wreck is fascinating. You can't stop looking because it's all so unbelievable.
""Normally I agree one shouldn't wish somebody to die, but with bullfighters I make an exception..."
"Given all the bulls this guy has tortured and killed, his death would be a blessing for animals. Better luck next time."
"When this animal is bleeding to death from his injuries he is either left to die or they kill him...When the bull loses, he gets nothing...but when the man loses, he gets medical care and love. Mess with a bull and you get..the horns! It seems more than "low" to wish this man alive to hurt more animals! More than "naive" to think he will ever change! You keep waiting...I will fight for animal rights!"
I replied to this last charge -- that because I don't want a man to die, it must (implicitly) mean that I don't fight for animal rights. I do. Anybody who follows me (my personal page) on Facebook knows that I cross-post listings of animals needing homes, that I follow PETA and the Humane Society, and that I sign petitions to save whales, wild horses, elephants, etc. I *do* care about animals; the quality of their lives matters!
The response? A sarcastic, "That's wonderful that you don't wish for him to die. Kudos to you!"
Am I crazy to think that animal rights activists who publicly wish for the death of people they dislike might just have a hard time bringing more people to their cause? Is it so hard to understand that this man is a product of his culture -- just as we ALL are products of our cultures? Is it hard to understand that, in his case, he receives tremendous glory for his perceived bravery? In fact, now that he has survived, he will probably be even more glorified. Yes, he may continue to fight bulls. And yes, I think that's wrong.
Animal rights activists would do well to continue their work without wishing that the people making bad or immoral choices should die. To do otherwise is, well, inhumane.
About Me
- Elaine
- My interests include veganism and vegetarianism, health, ethics, politics and culture, media, and the environment. I have three kids; I teach college part-time, study piano and attempt to garden. I knit. I blog on just about anything, but many posts are related to my somewhat pathetic quest to eat better, be more mindful of the environment, and be a more responsible news consumer. Sometimes I write about parenting, but, like so many Mommy bloggers, my kids have recently told me not to. :) Thanks for reading.
Showing posts with label activism. Show all posts
Showing posts with label activism. Show all posts
Wednesday, April 28, 2010
Monday, April 5, 2010
Skin Trade
A few weeks ago, I announced on both Twitter and Facebook that I had won a copy of the documentary, Skin Trade. A friend wrote back and said she hoped I'd blog about it after I watched it.
Well, here, Carol, is your blog. :)
First, the film is very well done. I'm a fan.
Second, it contains, basically, two messages: one, cruelty is an intrinsic, unavoidable part of the manufacture of fur (of both trapped animals and "farmed" ones), and two, consumers are the most powerful block against the fur trade. Change the demand side, change the supply side.
For those of you worried about watching a film on the fur trade, you should know that although some scenes are truly GRUESOME, those scenes do not take up the whole film. (You can hide behind your hands as I did during those scenes and still get a good deal out of the movie.)
Much of the film is hidden-camera footage of animals crowded, stressed and killed on fur farms; of women posing undercover as potential fur purchasers; and of interviews with celebrity activists, full-time politicians and activists, and fur-wearers on the streets of New York City.
While the film is not for kids, it is something that I think parents could (and perhaps should) watch with pre-teen and older children. Kids that age are old enough to learn about the aspects of our culture that, however "traditional," are worthy of change. "Tradition" or "heritage," as the film points out, are not sufficient excuses for torture or exploitation. They make the obvious comparison: slavery was once tradition, too.
I have to admit that, even before I watched the film, I was against fur. I've never owned a fur anything.
Well...I did have that rabbit's foot key chain when I was 10, and I'll admit I loved it, but I've never had fur *clothing* and to the best of my knowledge, neither has my sister, brother, mother or father. Fur wearing isn't something my family was into.
(Having stuffed trophies of my grandfather's hunted birds and deer in the dining room? Yes. My western hunting-and-farming-and-pioneer heritage is, though related to this movie, a topic for another blog.)
Anyway...it's true that the documentary didn't have to do much to convince me further that wearing fur is wrong.
However, *had* I been one of those people who thought that fur was a necessity ("it keeps me so warm," "it makes me feel so glamorous," "it's natural"), I'd like to think that watching this film would convince me otherwise.
The film cites research which shows that the R value of faux fur and real fur is the same -- both can keep you equally warm.
The film soundly criticizes the idea that anything should die just for our glamour. (Need I say more here?!)
And the film easily dismisses the current fur industry's attempts to say that it is a "green" industry.
The toxic chemicals required for processing skins and fur -- in order to prevent them from deteriorating -- are so numerous and plentiful that they pollute waterways and the earth. That fur coat, should you decide to toss it out the window and watch what happens, will likely still be there 10 years from now. Processed fur (and leather) is not so biodegradable as the fur retailers would like you to believe.
A key message of the film is that FUR AND LEATHER ARE NOT "GREEN".
The film shows footage of HUGE facilities where foxes and lynx cats and minks are farmed. The footage reminds me of the factory farm segments of the documentary, Food, Inc.
If you can look at the footage in either film and think that it's humane to raise animals like that (EVEN IF you eventually eat them), I do not understand how you think. AT. ALL.
There is footage of foxes, two in each of 187 cages, in a dark building. They are chewing on their cages (and sometimes each other). They have no water in their bowls and suffer from a variety of physical ailments (ear mites, sores, infected eyes or paws). Even before they are killed, they are, to quote Ingrid Newkirk, enduring "pain, fear, struggle and horror".
Or, to quote Jorja Fox, people involved in the fur trade are arguably "sadistic, sociopathic, soulless and disgusting".
Does that fur coat still appeal to you?
The film also highlights activist Peter Young, who went to jail for two years for breaking into mink farms and freeing over 8000 mink. Though I generally do not condone breaking into buildings or interfering with others' businesses, I would argue that his breaking the law was morally supportable.
The film delves briefly into international animal rights' issues. For instance, most faux fur comes from China, which is not long on legislation to protect animals. Studies have founds that about 96% of products marked "faux" actually have dog and cat fur in them.
If you think the Chinese got the dog and cat fur from what dogs and cats shed, you are delusional.
The producers managed to wrangle together a lengthy list of celebrities to appear in the film, all citing various reasons to shun fur. If you, like me, somewhat follow the "green" or "vegan" or "environmentally conscious" celebrity-activists, you won't be surprised to see who pops up in the film. Just to give you a teaser: PETA president Ingrid Newkirk and Sea Shepherd Captain Paul Watson do; so do politician Dennis Kucinich and actors Martin Sheen, Jorja Fox, William McNamara and Ed Begley (among others); author Rory Freedman (of "Skinny Bitch" fame) does too.
There is emphasis throughout the film on how "defrauded" consumers are by the fur industry. Secret filming of women shopping for fur coats and asking about cruelty shows that, time after time, the store personnel tell them that the animals are "put to sleep," "never electrocuted," and "treated humanely".
The footage in the film (also by hidden camera) shows animals screaming, being anally electrocuted, of having their heads bashed in, of experiencing tremendous suffering.
Humane methods, my ass.
Though the film easily solidified my view that fur-wearing is barbaric, I was left with a few questions.
First, how did the Native American process of handling furs and skins differ from contemporary methods? Presumably, they didn't have access to the chemicals that contemporary fur manufacturers use. Yet, a Native American man said in the film that his ancestors would pass skins and furs from generation to generation. What did they do to preserve those hides? Was it environmentally sustainable? If so, would the activists feel *better* about fur if fur manufacturers used those ancient methods?
Second, I suspect that people who are anti-fur would still be anti-fur EVEN IF the animals were trapped in the wild (rather than farmed and kept in cages) and even if they were euthanized (rather than anally electocuted or skinned alive or bashed against the ground). Many of the activists in the film are known vegans. I pretty much know their position without having seen the film. But, to be fair -- would the fur trade be more tolerable to most people (not just vegans) IF the animals were not farmed and were killed "more humanely"? Or, is it more honest to say that this film is not just against "inhumane killing" and "farming," but is against ALL fur use, even if done differently than currently? I suspect the latter, though somebody could come away from the film thinking that the activists are only against certain violent, unnatural and sadistic practices in the fur industry and not against FUR. PERIOD.
Third, there is much emphasis in the film on how great faux furs are. They look like the real thing; they're just as warm.
My sister once asked me why vegans and vegetarians want to eat fake meat if they don't want to eat real meat. It's a fair question, in a way -- if real meat grosses you out, why does tofurkey or soyrizo look so good to you?
I have the same question about fur -- if real fur looks "disgusting" or "dated" to you, why would you promote the fake stuff? Doesn't that *look* like cruelty too?
I admit that I don't understand the appeal of faux fur at all.
My cat watched the film with me, and has been sitting next to me purring while I type this.
Perhaps he's glad that I believe his fur coat looks best on him.
Skin Trade is directed by Shannon Keith (director of "Behind the Mask") and produced by Uncaged Films and ARME (Animal Rescue Media Education). The movie's website is skintradethemovie.com.
Well, here, Carol, is your blog. :)
First, the film is very well done. I'm a fan.
Second, it contains, basically, two messages: one, cruelty is an intrinsic, unavoidable part of the manufacture of fur (of both trapped animals and "farmed" ones), and two, consumers are the most powerful block against the fur trade. Change the demand side, change the supply side.
For those of you worried about watching a film on the fur trade, you should know that although some scenes are truly GRUESOME, those scenes do not take up the whole film. (You can hide behind your hands as I did during those scenes and still get a good deal out of the movie.)
Much of the film is hidden-camera footage of animals crowded, stressed and killed on fur farms; of women posing undercover as potential fur purchasers; and of interviews with celebrity activists, full-time politicians and activists, and fur-wearers on the streets of New York City.
While the film is not for kids, it is something that I think parents could (and perhaps should) watch with pre-teen and older children. Kids that age are old enough to learn about the aspects of our culture that, however "traditional," are worthy of change. "Tradition" or "heritage," as the film points out, are not sufficient excuses for torture or exploitation. They make the obvious comparison: slavery was once tradition, too.
I have to admit that, even before I watched the film, I was against fur. I've never owned a fur anything.
Well...I did have that rabbit's foot key chain when I was 10, and I'll admit I loved it, but I've never had fur *clothing* and to the best of my knowledge, neither has my sister, brother, mother or father. Fur wearing isn't something my family was into.
(Having stuffed trophies of my grandfather's hunted birds and deer in the dining room? Yes. My western hunting-and-farming-and-pioneer heritage is, though related to this movie, a topic for another blog.)
Anyway...it's true that the documentary didn't have to do much to convince me further that wearing fur is wrong.
However, *had* I been one of those people who thought that fur was a necessity ("it keeps me so warm," "it makes me feel so glamorous," "it's natural"), I'd like to think that watching this film would convince me otherwise.
The film cites research which shows that the R value of faux fur and real fur is the same -- both can keep you equally warm.
The film soundly criticizes the idea that anything should die just for our glamour. (Need I say more here?!)
And the film easily dismisses the current fur industry's attempts to say that it is a "green" industry.
The toxic chemicals required for processing skins and fur -- in order to prevent them from deteriorating -- are so numerous and plentiful that they pollute waterways and the earth. That fur coat, should you decide to toss it out the window and watch what happens, will likely still be there 10 years from now. Processed fur (and leather) is not so biodegradable as the fur retailers would like you to believe.
A key message of the film is that FUR AND LEATHER ARE NOT "GREEN".
The film shows footage of HUGE facilities where foxes and lynx cats and minks are farmed. The footage reminds me of the factory farm segments of the documentary, Food, Inc.
If you can look at the footage in either film and think that it's humane to raise animals like that (EVEN IF you eventually eat them), I do not understand how you think. AT. ALL.
There is footage of foxes, two in each of 187 cages, in a dark building. They are chewing on their cages (and sometimes each other). They have no water in their bowls and suffer from a variety of physical ailments (ear mites, sores, infected eyes or paws). Even before they are killed, they are, to quote Ingrid Newkirk, enduring "pain, fear, struggle and horror".
Or, to quote Jorja Fox, people involved in the fur trade are arguably "sadistic, sociopathic, soulless and disgusting".
Does that fur coat still appeal to you?
The film also highlights activist Peter Young, who went to jail for two years for breaking into mink farms and freeing over 8000 mink. Though I generally do not condone breaking into buildings or interfering with others' businesses, I would argue that his breaking the law was morally supportable.
The film delves briefly into international animal rights' issues. For instance, most faux fur comes from China, which is not long on legislation to protect animals. Studies have founds that about 96% of products marked "faux" actually have dog and cat fur in them.
If you think the Chinese got the dog and cat fur from what dogs and cats shed, you are delusional.
The producers managed to wrangle together a lengthy list of celebrities to appear in the film, all citing various reasons to shun fur. If you, like me, somewhat follow the "green" or "vegan" or "environmentally conscious" celebrity-activists, you won't be surprised to see who pops up in the film. Just to give you a teaser: PETA president Ingrid Newkirk and Sea Shepherd Captain Paul Watson do; so do politician Dennis Kucinich and actors Martin Sheen, Jorja Fox, William McNamara and Ed Begley (among others); author Rory Freedman (of "Skinny Bitch" fame) does too.
There is emphasis throughout the film on how "defrauded" consumers are by the fur industry. Secret filming of women shopping for fur coats and asking about cruelty shows that, time after time, the store personnel tell them that the animals are "put to sleep," "never electrocuted," and "treated humanely".
The footage in the film (also by hidden camera) shows animals screaming, being anally electrocuted, of having their heads bashed in, of experiencing tremendous suffering.
Humane methods, my ass.
Though the film easily solidified my view that fur-wearing is barbaric, I was left with a few questions.
First, how did the Native American process of handling furs and skins differ from contemporary methods? Presumably, they didn't have access to the chemicals that contemporary fur manufacturers use. Yet, a Native American man said in the film that his ancestors would pass skins and furs from generation to generation. What did they do to preserve those hides? Was it environmentally sustainable? If so, would the activists feel *better* about fur if fur manufacturers used those ancient methods?
Second, I suspect that people who are anti-fur would still be anti-fur EVEN IF the animals were trapped in the wild (rather than farmed and kept in cages) and even if they were euthanized (rather than anally electocuted or skinned alive or bashed against the ground). Many of the activists in the film are known vegans. I pretty much know their position without having seen the film. But, to be fair -- would the fur trade be more tolerable to most people (not just vegans) IF the animals were not farmed and were killed "more humanely"? Or, is it more honest to say that this film is not just against "inhumane killing" and "farming," but is against ALL fur use, even if done differently than currently? I suspect the latter, though somebody could come away from the film thinking that the activists are only against certain violent, unnatural and sadistic practices in the fur industry and not against FUR. PERIOD.
Third, there is much emphasis in the film on how great faux furs are. They look like the real thing; they're just as warm.
My sister once asked me why vegans and vegetarians want to eat fake meat if they don't want to eat real meat. It's a fair question, in a way -- if real meat grosses you out, why does tofurkey or soyrizo look so good to you?
I have the same question about fur -- if real fur looks "disgusting" or "dated" to you, why would you promote the fake stuff? Doesn't that *look* like cruelty too?
I admit that I don't understand the appeal of faux fur at all.
My cat watched the film with me, and has been sitting next to me purring while I type this.
Perhaps he's glad that I believe his fur coat looks best on him.
Skin Trade is directed by Shannon Keith (director of "Behind the Mask") and produced by Uncaged Films and ARME (Animal Rescue Media Education). The movie's website is skintradethemovie.com.
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